布里斯班代写Essay:基督教

2019-02-08 14:08

圣奥古斯丁比这篇文章中提到的其他作家要晚得多，在公元354年到430年之间。此时，基督教已被罗马帝国接受为一种宗教。圣奥古斯丁是最伟大的基督教哲学家之一。在《阿利皮乌斯的故事》中，圣奥古斯丁揭示了与塞内加对奥运会的反应类似的一种反应，即一旦置身于人群中，一个人的性格就会受到不可挽回的伤害。在故事中，阿利皮乌斯参加了比赛，他相信自己足够强大，足以抵御残酷游戏的诱惑。根据圣奥古斯丁的说法，问题在于阿利皮乌斯相信的是他自己而不是上帝，他也成为了野蛮游戏的牺牲品。[14]由于圣奥古斯丁是一位基督教哲学家，难怪他宣称那些把“战斗的邪恶”视为充满“野蛮激情”的人。圣奥古斯丁可能会把奥运会与罗马的异教徒历史联系起来。因此，大多数罗马作家认为，游戏是嗜血的事件，提供娱乐价值不大。小普林尼(Pliny the Younger)认为，奥运会对于公众的善意是必要的，这一观点在其他观点中尤为突出。他们中的许多人以一种消极的方式批评游戏，专注于如何成为人群中的一员可能会伤害一个人的道德品质。马绍尔是少数几个直接赞扬这种场面的作家之一。也许他是想讨好皇帝，因为《镜花水月》读起来就像罗马斗兽场的旅游广告。圣奥古斯丁对奥运会的看法并不令人惊讶。作为一名基督教哲学家，他希望罗马帝国能够远离那些在其前异教徒历史上引人注目的事件。显然，这些文字表明，罗马斗兽场的壮观场面是有争议的。
布里斯班代写Essay:基督教
St. Augustine lives much later than the other writers featured in this essay, between 354-430 CE. By this time Christianity had been accepted as a religion in the Roman Empire. St. Augustine was one of the great Christian philosophers. In “The Story of Alypius”, St. Augustine reveals a similar reaction to the games as Seneca’s reaction, that is, once surrounded in a crowd, one’s character will be irreparably damaged. In the story, Alypius attends the games believing he is strong enough to resist temptation of the cruel games. The problem, according to St. Augustine, is that Alypius trusted in himself instead of God, and he too falls prey to the savage games.[14] As St. Augustine was a Christian philosopher, there is little wonder that he declared those who viewed “the wickedness of fighting” as ones filled with “savage passion.”[15] St. Augustine would have linked the games with Rome’s Pagan past.Thus, most of the Roman writers believe that the games are bloodthirsty events, offering entertainment of little value. Pliny the Younger’s belief that the games are necessary for public goodwill stands out from the others. Many of them critique the games in a negative way, focusing on how being part of a crowd may harm one’s moral character. Martial is one of the few writers who directly praises the spectacles. Perhaps he was trying to gain favour from the Emperor, as “On the Spectacles” reads like a tourist advertisement for the games at the Colosseum. St. Augustine’s view on the games is not surprising. As a Christian philosopher, he would have wanted the Roman Empire to distance itself from events that were notable in its former Pagan past. Clearly, the writings show that the spectacles at the Colosseum were controversial affairs.

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