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麦考瑞代写essay:伊丽莎白复仇悲剧
2017-04-21 13:19
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麦考瑞代写essay:伊丽莎白复仇悲剧
Elizabethan revenge tragedy, of which Hamlet is a prime example, cannot accommodate the classical dictums of tragedy which demands the hero’s death in order for resolution. Harold Bloom argues that in Hamlet, the revenge plot is the re-enactment of the Fall and the reinforcement of the Christian value system which dictates ongoing consequences for man’s original sin. Hamlet’s internal struggle to enact revenge on his mother and uncle for the murder and displacement of Hamlet’s father the king, therefore, is also an attempt to resolve the original trespass. Approaching the penultimate scene of the play, in which Hamlet confronts his enemies and enacts revenge for their perceived sins, he recognises that he is enacting divine retribution. Harold Fisch draws parallels between Hamlet’s initial encounter with the ghost of his murdered father and the Israelites’ covenant with Jehovah in the book of Exodus. Hamlet is clearly obeying the commandment to honour one’s father when he asserts “thy commandment all alone shall live / Within the book and volume of my brain, / Unmixed with baser matter.”[14] (Hamlet 1.5.102-4). Fisch sees such scenes as an juxtaposition of the genre of classical revenge tragedies, with a “voyage of self-discovery” in which Hamlet is “the man with a burden on his back, a seeker after salvation.”[15] Hamlet seeks a personal redemption for his family and the sins committed against him and his family’s throne, but it is a redemption which he ultimately does not receive, as the play concludes with the young Fortinbras marching towards the ill-fated Elsinore in a resolution of the larger cosmic order. Hamlet represents the personal sacrifice for the communal good which lies at the foundation of Christianity.
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